kst to est

Shivoham Shivoham

Shivoham Shivoham!

॥ निर्वाण षटकम्॥

मनोबुद्ध्यहङ्कार चित्तानि नाहं

न च श्रोत्रजिह्वे न च घ्राणनेत्रे ।

न च व्योम भूमिर्न तेजो न वायुः

चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥१॥

न च प्राणसंज्ञो न वै पञ्चवायुः

न वा सप्तधातुः न वा पञ्चकोशः ।

न वाक्पाणिपादं न चोपस्थपायु

चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥२॥

न मे द्वेषरागौ न मे लोभमोहौ

मदो नैव मे नैव मात्सर्यभावः ।

न धर्मो न चार्थो न कामो न मोक्षः

चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥३॥

न पुण्यं न पापं न सौख्यं न दुःखं

न मन्त्रो न तीर्थो न वेदो न यज्ञ ।

अहं भोजनं नैव भोज्यं न भोक्ता

चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥४॥

न मृत्युर्न शङ्का न मे जातिभेदः

पिता नैव मे नैव माता न जन्मः ।

न बन्धुर्न मित्रं गुरुर्नैव शिष्य:

चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥५॥

अहं निर्विकल्पो निराकाररूपो

विभुत्वाच्च सर्वत्र सर्वेन्द्रियाणाम् ।

न चासङ्गतं नैव मुक्तिर्न मेयः

चिदानन्दरूपः शिवोऽहम् शिवोऽहम् ॥६॥

1) I am not mind, nor intellect, nor ego, nor the reflections of inner self. I am not the five senses. I am beyond that. I am not the ether, nor the earth, nor the fire, nor the wind (i.e. the five elements). I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness.

2) Neither can I be termed as energy (Praana), nor five types of breath (Vaayu), nor the seven material essences (dhaatu), nor the five coverings (panca-kosha). Neither am I the five instruments of elimination, procreation, motion, grasping, or speaking. I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness.

3) I have no hatred or dislike, nor affiliation or liking, nor greed, nor delusion, nor pride or haughtiness, nor feelings of envy or jealousy. I have no duty (dharma), nor any money, nor any desire (refer: kama), nor even liberation (refer: moksha). I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness.

4) I have neither virtue (punya), nor vice (paapa). I do not commit sins or good deeds, nor have happiness or sorrow, pain or pleasure. I do not need mantras, holy places, scriptures, rituals or sacrifices (yajna). I am none of the triad of the observer or one who experiences, the process of observing or experiencing, or any object being observed or experienced. I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness.

5) I do not have fear of death, as I do not have death. I have no separation from my true self, no doubt about my existence, nor have I discrimination on the basis of birth. I have no father or mother, nor did I have a birth. I am not the relative, nor the friend, nor the guru, nor the disciple. I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness.

6) I am all pervasive. I am without any attributes, and without any form. I have neither attachment to the world, nor to liberation. I have no wishes for anything because I am everything, everywhere, every time, always in equilibrium. I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness.


 

Bhagavadgita Chapter 2 Verse 63

क्रोधाद्भवति सम्मोहः

सम्मोहात्स्मृतिविभ्रमः |

स्मृतिभ्रंशाद् बुद्धिनाशो

बुद्धिनाशात्प्रणश्यति ||२-६३||

krodhaadbhavati sammohaH

sammohaatsmR^itivibhramaH .

smR^itibhra.nshaad.h buddhinaasho

buddhinaashaatpraNashyati .. 2\-63..

From anger comes delusion; from delusion 'loss of memory'; from loss of memory the 'destruction of intelligence'; from destruction of intelligence, he perishes.

Bhagavadgita 11:43

Illusion created by Maya over Atman

These are the 16 illusory projections created by Maya over the all pervading, omnipresent and omnipotent Atman(soul). To know thyself, the ultimate goal, is to break open these 16 obstructions which constitutes PRAKRITI, the nature (17) and to reach PURUSHA(18).